Aam Olas Ep 49: Kailash Valley – Culture Beyond Myths
In Aam Olas Episode 49 (Part 2), Yousaf Jan Utmanzai continues his journey through Kailash Valley, one of Pakistan’s most culturally distinct and historically rich regions.
Pakistan is a land of extraordinary beauty, but its true richness lies in its diversity.
This episode focuses on understanding, not judging.
Entering a World of Unique Traditions
During this visit, Yousaf Jan Utmanzai is accompanied by Abid, a guide who has lived among the Kailash people for many years and understands their customs deeply.
The journey begins at a place of deep cultural importance—the site where the Kailash community gathers to mourn their deceased.
According to the guide:
- Funerals often cost more than weddings
- Families sacrifice animals as part of rituals
- Personal belongings, including items like cigarettes, are placed with the deceased
- These practices are rooted in their belief in life after death
For the Kailash people, death is not an end; it is a transition.
A Difficult Moment of Self-Reflection
While speaking with a young female resident of the valley, an honest but uncomfortable observation was shared.
She said that:
- Punjabi tourists are generally more respectful
- Some Pashtun visitors stare excessively, which makes them uncomfortable
When Yousaf Jan Utmanzai heard this, his reaction was visible: embarrassment and concern.
This episode does not aim to portray Pashtuns negatively.
Instead, it delivers a necessary reminder:
Every society has good and bad individuals, but harmful behavior must be corrected before it defines us.
Respecting local culture is not optional; it is a responsibility.
A Valley Without Crime?
One of the most surprising moments comes when Yousaf Jan Utmanzai meets Teka Khan, a senior resident and retired Subedar Major.
When asked about crime in the valley, his answer was unexpected:
There are no crimes in Kailash Valley.
This statement astonished Yousaf Jan Utmanzai and highlights something rare—a community sustained by mutual respect, tradition, and social cohesion.
Infrastructure: Beauty Without Support
Despite cultural richness, the Kailash Valley faces serious challenges.
Residents pointed out:
- Extremely poor road conditions
- Weak public infrastructure
- Limited government attention
According to locals:
- The ANP government made notable contributions, especially in education
- The PTI government, so far, has not delivered visible improvements in the valley
This contrast reflects a broader issue: cultural heritage survives, but development lags behind.
Changing Burial Practices and Misconceptions
Later in the episode, Yousaf Jan Utmanzai visits the graveyard.
The guide explains:
- Traditionally, the Kailash did not bury their dead
- Bodies were placed in coffins above ground
- Over time, they shifted to burial under soil
This change occurred because:
- Coffins were disturbed
- Items buried with the deceased were taken
Another common misconception is also clarified:
- Kailash families do not abandon relatives who convert to Islam
- In most cases, they continue living together
- Sometimes, a separate house is built, but ties remain intact
Coexistence, not rejection, defines their social fabric.
A Community at Risk of Disappearing
The total population of the Kailash people is now approximately 5,500.
In the past, it was close to 7,000.
This decline raises serious concerns about:
- Cultural preservation
- Demographic survival
- The need for protection and inclusion
Final Reflection: Diversity Is Pakistan’s Strength
Aam Olas Episode 49 (Part 2) is not just a travel episode; it is a lesson in respect, coexistence, and humility.
Kailash Valley teaches us that:
- Culture survives through respect
- Peace thrives where tolerance exists
- Development must include everyone
Understanding others does not weaken identity; it strengthens humanity.
If you have thoughts, reflections, or experiences related to Kailash Valley, share them respectfully in the comments.
Dialogue builds bridges where ignorance builds walls.
Disclaimer
This article is published for cultural awareness and informational purposes only. Cultural practices described are based on local accounts and field observations. The article does not promote or criticize any belief system.