Aam Olas Ep 48: Kalash Valley – Culture & Coexistence
In Aam Olas Episode 48 (Part 1), Yousaf Jan Utmanzai begins his cultural journey to Kalash Valley, one of the most unique and historically rich regions of Pakistan.
Pakistan is often described as a land of natural beauty, but its true richness lies in its cultures, languages, and traditions. Kalash Valley represents a living heritage that deserves understanding, respect, and protection.
A Guided Entry Into Kalash Life
During this visit, Yousaf Jan Utmanzai is accompanied by Abid, a local guide who has lived among the Kalash people for many years and understands their way of life closely.
The journey begins at a deeply symbolic place, the area where the Kalash community gathers to mourn their deceased.
According to Abid:
- Kalash funeral ceremonies often cost more than weddings
- Animals are sacrificed as part of tradition
- Personal belongings are placed with the deceased
- These rituals are rooted in a strong belief in life after death
For the Kalash people, death is not silence; it is a collective farewell.
An Honest Conversation, A Moment of Reflection
While speaking with a young female resident of the valley, an honest observation was shared.
She said:
- Punjabi tourists are generally more respectful
- Some Pashtun visitors stare excessively, which makes local women uncomfortable
When Yousaf Jan Utmanzai heard this, his discomfort was visible.
This episode does not aim to portray Pashtuns negatively.
Instead, it delivers a sincere reminder:
Every society has positive and negative behaviors, but only by correcting ourselves can we protect our collective image.
Respect for local culture is not optional; it is essential.
A Valley Where Crime Is Almost Unknown
Another remarkable moment comes when Yousaf Jan Utmanzai meets Teka Khan, a senior resident and retired Subedar Major.
When asked about crime in Kalash Valley, his response is surprising:
There are no crimes here.
This statement leaves Yousaf Jan Utmanzai visibly amazed and highlights a rare reality: a society built on trust, cultural discipline, and mutual respect.
Infrastructure Neglect Behind Cultural Richness
Despite cultural harmony, the valley faces serious development challenges.
Residents point out:
- Severely damaged roads
- Weak public infrastructure
- Lack of consistent government attention
According to locals:
- The ANP government contributed significantly, especially in education
- The PTI government, so far, has not delivered visible improvements
Culture has survived, but infrastructure has not kept pace.
Changing Burial Practices and Clearing Misconceptions
Later, Yousaf Jan Utmanzai visits the Kalash graveyard, where Abid explains an important historical shift.
Traditionally:
- The Kalash did not bury their dead
- Bodies were placed in coffins above ground
Over time:
- They shifted to burial underground
- This change occurred due to repeated disturbances of coffins and belongings
Another misconception is also addressed:
- Kalash families do not abandon relatives who convert to Islam
- Families continue living together
- In some cases, a separate house is built—but relations remain intact
Coexistence, not exclusion, defines Kalash society.
A Community Slowly Declining
Today, the total population of the Kalash people is approximately 5,500.
In the past, it was close to 7,000.
This decline raises serious concerns about:
- Cultural survival
- Demographic protection
- The need for policy-level attention
A culture this rare cannot afford neglect.
Final Reflection: Understanding Is Respect
Aam Olas Episode 48 (Part 1) is not just a travel episode; it is an invitation to understand before judging.
Kalash Valley teaches us:
- Respect preserves culture
- Tolerance sustains peace
- Diversity strengthens a nation
Pakistan’s beauty is not only in its mountains, but in its people.
If you have thoughts or experiences related to Kalash Valley, share them respectfully in the comments.
Dialogue builds understanding, and understanding builds unity. Also, check out Part 2 of Kalash Journey.
Disclaimer
This article is published for cultural awareness and informational purposes only. Cultural practices described are based on local accounts and field observations and are presented respectfully without judgment.